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This revised and updated second edition features a new section tackling the issues arising from Islam's changing role in the volatile world order of the new millennium. Appearing at the end of a book which explores the ideas and traditions of Islam in depth, this new section offers thought-provoking reflections on the role of religion in the current conflicts. First Edition Hb (1995): 0-521-41880-1 First Edition Pb (1995): 0-521-42929-3
- Sales Rank: #210541 in Books
- Brand: Brand: Cambridge University Press
- Published on: 2003
- Released on: 2003-11-06
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x .83" w x 5.98" l, 1.41 pounds
- Binding: Paperback
- 367 pages
- Used Book in Good Condition
Review
"Elegantly and clearly written, Waine's book manages to include a colossal amount of information in a relatively small space." Shari Lowin, Stonehill College
About the Author
David Waines is Professor of Islamic Studies, Department of Religious Studies, Lancaster University.
Most helpful customer reviews
11 of 11 people found the following review helpful.
One of the Best Books on Islam
By C P Slayton
(Caveat: This is a review of the 1995 publication. This 2004 one has additional notes on contemporary Islam. I think my review is still valid.) There are a lot of books out there on Islam and the number is growing. This book was published in 1995 (2004), before the great spike in Islamic and Arabic studies hit Universities all over. Having said that, there is something remarkable about how David Waines gives clearer insights on Islam than the more tailored works of the post-9/11 era.
Perhaps that is what makes this book one of the better introductions to Islam. Waines doesn't base Islam on the "five-pillars" which in reality are not theological pillars in Islam at all but just ethical pillars of obedience. Waines digs into Islamic theology, which is the best 'introduction' to Islam. Waines looks at the history of the schools of Islamic theology and explains well their origins.
If your understanding of Islam does not include what Ash'ari and Mu'tazilite doctrines are then you need to read a book on Islam that doesn't just introduce the practice but the teaching that then influences the practice. Waines is it. Even if scholars may not agree completely with Waines' take on all the elements he presents, the fact that he presented them all gives him great credit.
Waines doesn't leave Sufism and Shi'ism out to dry either like so many Islamic works focusing on what they consider the important 'orthodox' teachings. Sufism is very widespread. Shi'a Muslims make up over 10% of all Muslims. Waines allows an entire chapter to trace the beginnings of each branch touching not only on history but theology.
Lastly Waines takes the theological discourse and applies it to the 19th and 20th century in order to understand the reform movements in Islam. Even if Muslim theology was pretty well established in all schools by the 12th century A.D. there have still been movements within the streams that have influenced the modern practice of Islam.
At 280 pages this is well worth the read and takes the place of a dozen other books of fifty pages or less.
1 of 1 people found the following review helpful.
Probably the best introdcutory textbook
By Basil
I have examined parts of all of the introductory textbooks on Islam. This one by David Waines remains among the best. Occasionally I teach about Islam. Therefore, I must review the introductory books every few years to see if I am still using the best book. In addition to being far more reasonably priced than other introductions, such as those by Frederick Denny and Daniel Brown, it is also sounder. David Waines does not feel a need to indulge in speculations regarding the "origins" of Islam, something that mars Denny's first chapter. Nor does Waines feel the need to defend any parts of Islam. He just tells it straight and this is a great relief.
Among the various chapters, Waines is strongest when it comes to theology. The chapter on Sufism may be the weakest part of the book. The chapter on Shiism is always something I feel needs to supplemented, since Waines does not fully explain the deep theological differences between Sunnism and Shiism. If you are looking for a text that gives an outline of history, this is not the best book. But really history is the easiest part to supplement. None of this is to denigrate the book. I would not even say that these are necessarily "weaknesses". They just happen to be the parts where Waines does not focus as much as other authors might.
For anyone who wants to get a first introduction to the general outline of Islamic teachings, this is an excellent place to begin. It is very good to complement it with something along the lines of S. H. Nasr's The Heart of Islam: Enduring Values for Humanity or Joseph Lumbard's Submission, Faith & Beauty: The Religion of Islam.
0 of 0 people found the following review helpful.
Introductory Primer to the History and Development of Islamic Theology
By JMM
I do not have much to add in the way of substance to the excellent reviews by "C P Slayton" and "Basil." As they detailed, this book provides an academic introduction to Islam that focuses more on the history of Islamic thought than the traditional topics of a more conventional "political" history. A few chapters remain devoted to historical topics, such as the standard historical summary of Islamic origins, brief discussions of the three Islamic "Gunpowder Empires" (Safavids, Ottomans, and Mughals), and an illuminating chapter in the 2nd edition discussing modern developments, especially related to what is generally called radical Islam or Islamic fundamentalism. There is a chapter devoted to the Sufis and one to Shi'i Islam, but neither goes into great detail.
The reasons for the less than stellar three-star review are twofold: 1) Except for the final chapter on modern developments, I felt the treatment of the various topics was too cursory, especially the four Sunni schools of law and the Sufis. I recognize this criticism is perhaps unfounded as this book was likely intended for a college classroom setting which could necessitate less detail; 2) The latter half of the digital edition of the book has a surprising number of punctuation and spacing errors. There are missing commas and periods which make comprehension much more difficult. I had to give some sentences a more scrutinizing second look in order to determine where commas and periods belonged because otherwise the sentences made no sense. I normally overlook issues with digitizing a text, but there were too many to ignore in this book.
Overall, this is an adequate introduction to Islamic theology, but I would recommend one supplement their reading with more thorough works, if not choose a more thorough book from the outset.
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